One of the most studied tribal religions in India, the Santal religion (Sari Dharam) worships Marang buru (God), or Bonga (God) , as the Supreme Deity. The weight of belief, however, falls on a court of spirits (Bonga), who handle different aspects of the world and who are placated with prayers and offerings in order to ward off evil influences. These spirits operate at the village, household, ancestor, and sub-clan level, along with evil spirits that cause disease and can inhabit village boundaries, mountains, water, tigers, and the forest. A characteristic feature of the Santhal village is a sacred grove (known as the Jaher[4] or "Santal Sthal") on the edge of the settlement where many spirits live and where a series of annual festivals take place.[5]
A yearly round of rituals connected with the agricultural cycle, along with life-cycle rituals for birth, marriage and burial at death, involve petitions to the spirits and offerings that include the sacrifice of animals, usually birds. Religious leaders are male specialists in medical cures who practice divination and witchcraft (the socio-historic meaning of the term, used here, refers to the ritual practice of magic and is not pejorative). Similar beliefs are common among other tribes of northeast and central India such as the Kharia, Munda, and Oraon.[5]
Smaller and more isolated tribes often demonstrate articulated classification systems of the spiritual hierarchy less well documented, described as animism or a generalized worship of spiritual energies connected with locations, activities, and social groups. Religious concepts are intricately entwined with ideas about nature and interaction with local ecological systems. As in Santal religion, religious specialists are drawn from the village or family and serve a wide range of spiritual functions that focus on placating potentially dangerous spirits and coordinating rituals.[5]
A yearly round of rituals connected with the agricultural cycle, along with life-cycle rituals for birth, marriage and burial at death, involve petitions to the spirits and offerings that include the sacrifice of animals, usually birds. Religious leaders are male specialists in medical cures who practice divination and witchcraft (the socio-historic meaning of the term, used here, refers to the ritual practice of magic and is not pejorative). Similar beliefs are common among other tribes of northeast and central India such as the Kharia, Munda, and Oraon.[5]
Smaller and more isolated tribes often demonstrate articulated classification systems of the spiritual hierarchy less well documented, described as animism or a generalized worship of spiritual energies connected with locations, activities, and social groups. Religious concepts are intricately entwined with ideas about nature and interaction with local ecological systems. As in Santal religion, religious specialists are drawn from the village or family and serve a wide range of spiritual functions that focus on placating potentially dangerous spirits and coordinating rituals.[5]
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